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The Little Deer 1946
The painterly crucifixion's merit and
relevance rests largely in its demonstration of technical virtuosity and
originality in portrayal of subject matter that has been taken on close to
countless times before by many brilliant painters as well as its ability to
initiate or maintain the inspiration of spiritual passion or exaltation of
common, altruistic virtues, namely selflessness, forgiveness, long-suffering
(patience), compassion, innocence, grief, and injustice. Few painters
better understood the paradox of heroism and victimization exemplified in
Jesus Christ in the long tradition of crucifixion paintings than Frida
Kahlo, perhaps, because few people strike the deadly symmetry between lion
and lamb in every sweeping gesture of his or her personality as she did. No
single artist's paintings better and more expansively than Kahlo's
self-portraits illustrate the complex effect suffering of the body has on
the mind or narrate the drama of the spirit's struggle to rise above it,
including the vast body of work created by Van Gogh.
Other than turning to the crucifixion for subject matter, another
characteristic mainstay in an artist's oeuvre is the self-portrait: most all
major painters through the twentieth century have executed at least one.
Frida Kahlo painted more self-portraits than perhaps any painter of note
ever did. Even though her own image could be successfully argued to be a
practically omnipresent staple in her creative output, this fact does not
necessarily point and provide irrefutable evidence that she falls into the
banal quagmire of some variation on an exotic category of pathological
narcissism. There are elements...»»
Self-Portrait
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