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The Little Deer 1946
The painterly crucifixion's merit and relevance rests largely in its demonstration of technical virtuosity and originality in portrayal of subject matter that has been taken on close to countless times before by many brilliant painters as well as its ability to initiate or maintain the inspiration of spiritual passion or exaltation of common, altruistic virtues, namely selflessness, forgiveness, long-suffering (patience), compassion, innocence, grief, and injustice. Few painters better understood the paradox of heroism and victimization exemplified in Jesus Christ in the long tradition of crucifixion paintings than Frida Kahlo, perhaps, because few people strike the deadly symmetry between lion and lamb in every sweeping gesture of his or her personality as she did. No single artist's paintings better and more expansively than Kahlo's self-portraits illustrate the complex effect suffering of the body has on the mind or narrate the drama of the spirit's struggle to rise above it, including the vast body of work created by Van Gogh.

Other than turning to the crucifixion for subject matter, another characteristic mainstay in an artist's oeuvre is the self-portrait: most all major painters through the twentieth century have executed at least one. Frida Kahlo painted more self-portraits than perhaps any painter of note ever did. Even though her own image could be successfully argued to be a practically omnipresent staple in her creative output, this fact does not necessarily point and provide irrefutable evidence that she falls into the banal quagmire of some variation on an exotic category of pathological narcissism. There are elements...»»

Self-Portrait

 

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March 2003   turn